In this issue:
1.
EDITORIAL
Bearing True North: Unlimited Becomings,
Elizabeth Gould
2. MEMBER NEWS
2.1 Nora Beck
2.2 Debbie Flournoy
2.3 Carol Matthews
2.4 Boden Sandstrom
2.5 Carol Ann Weaver
3.1 Carolyn Heilbrun
3.2 Women and Creativity 2004: Examining the Past/Composing the Future
3.3 MENC: The National Association for Music Education, 59th National Biennial In-Service Conference
3.4 26th International Society for Music Education World Conference
3.5 Canada-U.S. Fulbright Program Grants
4.1 Feminist Theory and Music 7, Crossing Cultures*Crossing Disciplines
4.1.2 Claire Detels, "Screeching Figure of Fun": Images of Brunnhilde from the Second Wave of Feminism
4.1.3 Elizabeth Gould, Monologue(s) of Desire: Becoming-Woman as University Band Directors
4.1.4 Sandra Howe, Women Teaching Music in Sweden, 1850-1950
4.2 Society for Ethnomusicology Annual Meeting, Cultural Crossroads: Miami, 2003
4.2.1 Susan Conkling, Preparing Doctoral Students for their Roles as Teachers in Higher Education
4.2.2 Wendy De Bano, Performing Against Silence: Celebrating Women and Music in Iran
4.2.3 Estelle Jorgensen, Transforming Music Education: Creating Alternatives
4.2.5 Marie McCarthy, Lilt a Tune, Dance a Reel: Irish Traditional Music in the Classroom
4.2.6 Kimberly McCord, Using MIDI Instruments for Reaching Children With Special Needs
4.2.7 Carol Richardson, Musical Journeys in Ghana, West Africa
4.2.8 Susan Wheatley, The Legacy of Gunild Keetman
5.2
Roberta Lamb,
Society for Ethnomusicology Annual Meeting-Short Report
6.1 Playing the Field: the Politics and History of Gender & Sexuality
6.2 3rd Annual Hawaii International Conference on Social Sciences
6.3 Education, Participation and Globalisation
6.4 National Symposium on Music Instruction Technology
6.5 Interim conference of RC05 Ethnic, Race and Minority Relations and of RC32 Women in Society
6.6 Next MayDay group colloquium
6.7 Justice for Asian and Pacific Islander Americans Peace Review: A Journal of Social Justice
6.8 Mapping Identities: Urban Landscapes and the Discourses of Space
7. OPPORTUNITIES/ANNOUNCEMENTS
Faculty Position Available, Director of the Pride of Dayton Marching Band
8.
ADDENDA
Sound in the Land - a Festival/Conference of Mennonites & Music
1. EDITORIAL
Bearing True North: Unlimited Becomings
Elizabeth Gould
As this is my last editorial as Chair of GRIME, I have been musing for several
months about what thoughts I most wanted to share. Inevitably, though, events
overtook me as the fall term ended and I moved between two countries, two
universities, and two universes, driving nearly 2,300 miles-all in the space of
two weeks, and woke up last week to find myself 50 years old. While feeling
younger-and certainly happier-than I have ever felt before (thanks in large part
to my astounding Canadian sojourn at the University of Toronto with Lori-Anne
Dolloff, Denise Grant, and Patricia Shand, for which I am profoundly grateful),
my thoughts now turn to the incredible friendships I am so honoured to share,
the many accomplishments of and contributions made by members of GRIME, and our
amazing and exciting work that is still to be addressed. The best way for me to
bring this all together, I think, is to re-fashion in terms of GRIME a
presentation I made last summer in which I examined the MayDay Group. The paper
develops for me a way of thinking about change, a way to pursue intangibles
related to my incomplete understandings of our organization that seem to be just
beyond my grasp. I think about it now in terms of GRIME because perhaps the
primary reason I hoped two years ago to be able to serve as Chair for one last
term was to try to clarify the relationship between GRIME and the MENC Gender
SRIG. As I feel that I probably have not been particularly successful with that
task, I shall try to articulate my observations and hopes for the future.
It seems to me that GRIME and the MENC Gender SRIG (and both organizations in
relationship to the music education profession) may be said to exist in a manner
similar to a tree that grows in what my partner and I call our meditation garden
which is located in a small alcove next to our little house in Boise. This is a
tree that is two trees: a blue spruce and a sitka spruce. These two trees share
a common trunk and root system, but are otherwise completely independent in
structure. Has this been good for both trees? It seems to me that the blue
spruce is doing rather better than the sitka, but they are both growing, and
indeed, the blue spruce is now taller than the house. The problem with this
one-tree-which-is-two is that it is in some competition with itself, using one
root system, as well as the same light and space.
I would suggest that some confusion associated with the relationship of GRIME,
the MENC Gender SRIG, and the music education profession is related to our
individual and collective positionalities. As we know, these positionalities,
inscribed by the material conditions of everyday life, are partial, obfuscated
and obfuscating, and developing ideologies based on them is almost inevitable if
we fail to communicate. Examples of this include misunderstandings related to
definitions of feminisms, the roles of men in feminist movement, the myriad of
ways gender is (perniciously) inhered in music education, and the concomitant
necessity for change in terms of ending all interlocking systems of domination,
including but not limited to sexism, racism, classism, heterosexism, ageism, and
discrimination based on physical, cognitive, and emotional disabilities. Our
lack of understanding and inability to consistently listen and engage each other
makes it necessary to defend our ideologies, to be protective of our arguments
instead of sharing and exploring ideas together. I liken this to the difference
between so-called democracy-or majority rule-and consensus models of governing.
Democracy compels us to prevail over others-even using pre-emptive strikes-in
order to further our position. Consensus, on the other hand, compels us to seek
understanding and to compromise so that everyone can achieve their goals-in
order to further the process. I wonder, then, how we can come to understand our
positionalities, and further, how we can expand possibilities for them.
Unlimited Becomings
Like members of GRIME and the MENC Gender SRIG, philosopher Gilles Deleuze long
has been concerned with change and changing conditions. In 1968, as students and
workers took to the streets in Paris, he met Felix Guattari, and for the decade
between 1970 and 1980, the two explored issues related to the present, and
possibilities of change. They proposed ways of thinking that are nomadic in
nature, and I would suggest that we think of the work of GRIME and the MENC
Gender SRIG in terms of nomadology.
Nomadic thought is based on multiplicity. Rather than representational, it is
conjunctive; that is, instead of attempting to establish identity by minimizing
complexity or focusing on what is, it features "inclusive disjunctions" (Boundas,
1993, 5) that synthesize "elements without effacing their heterogeneity or
hindering their potential for future rearranging" (Massumi, 1987, xiii).
Multiplicity of nomadic thought is not achieved simply by adding more
dimensions, however, but rather by subtracting the unique from the dimensions
that are already available (Deleuze and Guattari, 1987, 6). Similarly, the
concept of multiple identities is situated in the context of unlimited becomings
of de-individualization in which one identity does not dominate. For example, in
her definition of feminisms, bell hooks' (2000) specifically argues that
"feminism is neither a lifestyle nor a ready-made identity or role one can step
into" (p. 28), and suggests that instead of declaring that one is a feminist,
people should simply advocate feminism. While I concur with her description of
feminisms, I believe her suggestion severs the ontological connection between
individuals and feminisms, and argue that feminisms as subjectivity may be
asserted in Deleuze and Guattari's sense of the molecular; that is, being
feminist is a multiple and organic part of one's life, how people who are
feminist are in the world. The statement, "I am a feminist" (which uses a noun
in terms of identity or an epistemology of difference) becomes "I am feminist"
(which uses an adjective in terms of subjectivity or an ontology of difference).
This could explain, as well, how men are/can be feminist-and why Deleuze and
Guattari are not more sensitive about difference in general, and sexual
difference in particular (Braidotti, 1994). Being feminist for men is something
they may know about themselves; that is, it is epistemological, but not
ontological, because they lack the lived experience of sexism.
Nomadology, then, represents a way of thinking in which Deleuze and Guattari
"replace Being with difference" (Boundas, 1993, 4). Understood in terms of the
outside, difference for Deleuze and Guattari is an integral aspect of reality
that provides the "condition of possibility for the existence of multiplicity
and for the thinking of multiplicity" (p. 163). Difference is not foundational,
however, because according to Deleuze (1990) it "engulfs all foundations, it
assures a universal breakdown (effondrement), but as a joyful and positive
event, as an un-founding (effondement)" (p. 263). In relationship to feminisms
based on difference, this joyfulness has been described in terms of
"affirmation" and "positivity" (Braidotti, 1994, 100), "no longer different from
but different so as to bring about alternative values" (p. 239; emphasis in
original).
In terms of difference, the most salient question I believe that we should
address is related to community. Do GRIME and the MENC Gender SRIG constitute a
community? If so, what kind, and for whose benefit? (These questions are posed
with thanks to Wayne Bowman, who first brought the issue of community to my
attention.) In a profession-indeed, a world-defined more and more in terms of us
and them, what is community? Is it even possible? Audre Lorde (1983) speaks
eloquently of "the community of women" (p. 97), and we intuitively know exactly
who she means: all women, not only white, privileged women, but in particular
those women who "stand outside the circle of this society's definition of
acceptable . . . those . . . who have been forged in the crucibles of
difference" (p. 99). Community, though, may be defined in terms of exclusion, as
well. In relationship to the academy, Said (1998) observes that a community may
be based "on keeping people out and on defending a tiny fiefdom (in perfect
complicity with the defenders of other fiefdoms)" (p. 175). Understanding that
all individuals differ not only in terms of their material conditions, but
perhaps more importantly "in terms of their (former) subjective experiences" (Embree,
1994, 93), what might absence of community mean for GRIME and the MENC Gender
SRIG?
Kiefte (1994) argues that we have an "ethical responsibility" (p. 178) to resist
forms of community based on a single identity (p. 180). Subverting the fascistic
tendencies of identity, then, constitutes what he calls an ethics of difference.
Absence of community is positive, and is achieved through Deleuze and Guattari's
concept of desire: "unlimited becoming without identity" (p. 165). Becoming
relates to the space between in terms of both (all) directions at once, eluding
the present. As Deleuze (1993) tells us, "becoming does not tolerate the
separation or the distinction of before and after, or of past and future" (p
39). Indeed, pure becoming includes infinite multiplicities that encompass
entire spectrums of time, quantities, actions/thoughts, and results, even while
transcending their limits. No single identity, whether acquired or imposed, can
adequately account for our uniqueness as individuals. Nomads demonstrate this
through fluid identities. In resisting stasis in terms of identity, nomads also
resist the power implicated by positionalities-the power that compels us to
defend them and create ideologies in terms of them. This is not the destruction
of identities, but the possibility inhered in fluid identities, opening the
space for other becomings. While community may be impossible, absence of
community makes possible "new forms of commonalities and belonging" (Kiefte,
1994, 181).
Nomads exist on the outside, even as attempts are made to appropriate and
assimilate them inside. When forced inside, however, they bring with them "lines
of flight" (Boundas, 1993, 14) which allow them to escape and transform
themselves, demonstrating fluid identities and multiple subjectivities. These
lines of flight, then, constitute paths of resistance and becomings. GRIME and
the MENC Gender SRIG may traverse these lines only to the extent that we
become-other, nomadic, what Deleuze and Guattari call minority. "There is no
becoming-majoritarian; majority is never becoming. All becoming is minoritarian"
(Deleuze and Guattari, 1987, 106). It is important to note that in this context,
minor and minority are not quantitative concepts, but rather refer to
transformative potential (Boundas, 1994, 16).
As examples of nomadic thought, I would hope that we address our work in terms
of three considerations. First, it should be interconnected rather than
hierarchical, conjunctive rather than representational, constituted as alliances
rather than allegiances. Second, it should become-minoritarian; that is,
transformative and inclusive of all voices. Third, it should enable all members
to continually interrogate our own beliefs and practices, which constitutes the
means by which we resist creating our own ideologies. Deleuze and Guattari
(1987) express this through their delight at the possibilities of becomings,
nomadic lines of flights, and multiplicities. They urge us: "Don't be one or
multiple, be multiplicities! Run lines, never plot a point! Speed turns the
point into a line! Be quick, even when standing still!" (p. 24). I would add:
watch, listen. Light travels faster than sound. Explore. Experiment. Laugh. Most
of all: imagine. Take to the water. Jump in, swim to the middle and ride the
swift currents there as the banks of traditional ways of thinking slowly erode.
The rules are simple: do no harm, be of benefit, remember compassion.
I look forward to establishing bearings and navigating these waters with you. It
has been a very great pleasure to serve as Chair of GRIME. Thank you again for
that extraordinary opportunity. I hope to see and greet everyone in April at the
MENC conference in Minneapolis, Minnesota, U.S.
References
Boundas, Constantin V., (Ed.). 1993. The Deleuze Reader. New York: Columbia
University Press.
Braidotti, Rosi. 1994. Nomadic subjects: Embodiment and sexual difference in
contemporary feminist theory. New York: Columbia University Press.
Deleuze, Gilles. 1990. The logic of sense. Constantin V. Boundas, ed.; Mark
Lester with Charles Stivale, trans. New York: Columbia University Press, 1987).
Deleuze, Gilles, and Guattari, Felix. 1987. A Thousand Plateaus: Capitalism and
Schizophrenia. Trans., Brian Massumi. Minneapolis and London: University of
Minnesota Press.
Embree, Sonja. 1994. Mommy dearest: Women's studies and the search for identity.
In Eleanor M. Godway and Geraldine Finn, (Eds.), Who is this 'we'? Absence of
community, pp. 83-100. Montreal and New York: Black Rose Books.
Kiefte, Barend. 1994. Gilles Deleuze: The ethic of difference and the
becoming-absent of community. In Eleanor M. Godway and Geraldine Finn, (Eds.),
Who is this 'we'? Absence of community, pp. 159-184. Montreal and New York: Black
Rose Books.
Lorde, Audre. 1983. An open letter to Mary Daly. In Cherr? Moraga and Gloria
Anzald?, (Eds.), This bridge called my back: Writings by radical women of color,
pp. 94-97. New York: Kitchen Table: Women of Color Press.
Said, Edward. 1998. Opponents, audiences, constituencies, and community. In Hal
Foster, (Ed.), The anti-aesthetic: Essays on postmodern culture, pp. 155-183.
New York: The New Press. (Original, Port Townsend, WA: Bay Press, 1983).
[ Top of Page / GRIME Newsletters / GRIME Home ]
I presented a paper at Uris Auditorium at the Metropolitan Museum of Art
November 8th, 2003 entitled "Justice and Music in Giotto's Scrovegni Chapel
Frescoes." It was part of a conference called: Music in Art: Iconography as a
Source for Music History. The Ninth Conference of the Research Center for Music
Iconography, City University of New York, co-sponsored by the Department of
Musical Instruments of The Metropolitan Museum of Art and Austrian Cultural
Forum New York.
My short story "Still Life with Prone Figure on Twin Bed" was published in
Sundry Magazine.
I am presently a new assistant professor at Wayland University in Plainview
Texas. I oversee the vocal music education section, accompany, and conduct their
traveling ensemble; SPIRIT. You can see me and the ensemble on our University
website at
www.wbu.edu. Click
academics, Division of Fine Arts, Music....you will see faculty information with
my syllabi of what I am teaching and profile...then you can click
Ensemble/Performance Opportunities...then click SPIRIT and you will see my
ensemble. I have been teaching in public schools for the last 12 years. I've
taught all 12 grade levels. I am working on my Ph.D. at Texas Tech also. I am
currently writing a research project centered around gender issues and women in
music education. I can be reached at
flournoyd@wbu.edu.
Carol Matthews received her international premiere with La frontera, a symphony
for band, when it was performed by the University of Toronto Wind Ensemble,
under the direction of Denise Grant. A work in four movements, La frontera is a
musical evocation of the American Southwest border region, the Sonoran desert,
the ranches and cities, and the nexus of cultures that live there. Originally
premiered at Boise State University by the All-Campus Concert Band, under the
direction of Elizabeth Gould, La frontera received a second performance by the
Boise State Symphonic Winds, under the direction of Marcellus Brown.
Documentary Film Radical Harmonies, Director Dee Mosbacher
Boden Sandstrom, Co-producer
Available for purchase from
www.woman-vision.org
Radical Harmonies chronicles a women's music cultural movement which resulted in
a revolution in the roles of women in music and culture. The movement gave birth
to an alternative industry that changed women and music forever. During the
early 1970s a convergence of cultural feminism and the radical politics of
lesbian-separatists created the philosophy and space necessary for a new genre
of music-Women's Music-to bloom.
Through festival and performance footage, interviews, and archival material, the
film
delves into the rich and beautiful history of women creating a cultural life
based on a commitment to diversity, personal integrity, feminism and women
loving women. In its heyday, during the 1970s and 1980s, Women's Music offered a
different message than mainstream musical culture. It opened doors for women
musicians, producers, sound and light technicians and for new women-owned
recording companies, such as Olivia Records and women-oriented shows.
Radical Harmonies features such early stars of Women's Music as Meg Christian,
Holly Near, Mary Watkins, Kay Gardner and Cris Williamson as well as
contemporary artists Indigo Girls, Ani DiFranco, Bitch and Animal, and Melissa
Ferrick. Additionally, the film highlights the infrastructure that made possible
the recording, production, and dissemination of the work of these talented
performers.
Awards
Boden Sandstrom - The Philip Brett Award for exceptional musicological
work in the field of Gay and Lesbian Studies
I have just released a new CD, AWAKENINGS, in collaboration with Rebecca
Campbell, Canada's amazing, one-of-a-kind singer/songwriter, producer, Davie
Traves-Smith, Rebecca Campbell, Jane Siberry, and others -- vocals; Carol Ann
Weaver -- piano. Below is a short writeup about this piece. The album can be
purchased for $22.00 Can, or $18US$, (cheques made out and sent to me at:
Carol Ann Weaver performance of AWAKENINGS by Carol Ann Weaver/Rebecca Campbell at
University of Maribor, Slovenia
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Conrad Grebel University College
University of Waterloo
Waterloo, ON N2L 3G6
The Music of Carol Ann Weaver & Rebecca Campbell
"Carol and Rebecca's music travels beyond categories of singer/songwriter or
avant garde music, creating new fusions of innovative, passionate/compassionate,
accessible art music."
Adventurous, imaginative, and celebrated Canadian composer/performers Carol Ann
Weaver (piano) and Rebecca Campbell (vocals, guitar) create joyeous fusions of
folk, jazz, roots, art & world music - powerful, daring, expressive, and
passionately connected with the world around us. A Canadian treasure, Rebecca
has done extensive touring and recording on her own and in support of many
artists, including Jane Siberry. Carol has discovered new cultural blends while
recently living in South Africa and recording her music with leading African
jazz musicians. Her Piece of a Rock speaks out in honour of Iraqi civilians,
whose intoned names were supplied by John Sloboda of iraqbodycount. Their
collaborative work, Awakenings, is newly released on CD.
AWAKENINGS, 2001, is a four-way collaboration by Canadian modernist poets
Dorothy Livesay and Di Brandt and composer/performers Carol Ann Weaver and
Rebecca Campbell. The work began with a limited edition publication by Canadian
poet Dorothy Livesay, "Awakenings", written late in her life and published in
1991 on which poet Di Brandt wrote her own poetry, "Waking Up". The combined
poetry, with Livesay's original works and Brandt's reworking of the same themes,
emerged as a co-written literary work, AWAKENINGS, which was then given to Carol
Ann Weaver and Rebecca Campbell for musical settings. Coming from varied musical
traditions and styles, these two musicians emerged with a co-composed work,
commissioned by and premiered at the Wider Boundaries of Daring
Conference/Festival on Canadian Modernist Poetry, hosted by University of
Windsor and York University. Performances took place both at University of
Windsor and at the Scarab Club in Detroit as part of the poetry conference,
October 25, 26, 2001.
Subsequent performances have occurred numerously in such places as Universities
of Ottawa, University of Toronto, Renison College/UW, Conrad Grebel/UW, WLU, as
well as a major international writing conference at Goshen College, Indiana,
London and Keele England, Graz, Austria, Honolulu, Hawaii, and many other
concerts and festivals. The work has always been received with warm enthusiasm,
especially as the music and poetry lead the listeners down rare paths dealing
with transitions between life and death. People have referred to the performance
as powerful and seamless. One listener commented, "Your spirit can change the
world." The music ranges from folk to avant garde, jazz to natural soundscapes,
groove to meditative, and is performed by two leading Canadian musicians,
singer/songwriter Rebecca Campbell, and composer/pianist Carol Ann Weaver who is
a music professor at University of Waterloo, and also a former Chair of
Association of Canadian Women Composers.
PIECE OF A ROCK - IN MEMORIAM by Carol Ann Weaver, was composed in memory and in
honour of Iraqi civilians who were killed in the recent war. The text of this
piece calls out to various mothers, goddesses, queens of heaven and earth,
saints and seers from many different religious and secular traditions, asking
for guidance. As such, it becomes an invocation for wisdom from various iconic
and archetypal sources we all know collectively. Also included in the piece are
actual names of Iraqi civilian victims of the latest war - mothers, children,
young and old men - as supplied especially for this piece by John Sloboda of
www.iraqbodycount.net, and
other international peace workers. The work was premiered at Open Ears Festival
of Music and Sound, May 10, 2003, Kitchener, ON, Canada, performed by Rebecca
Campbell, vocals; Carol Ann Weaver, keyboards and vocals; and Arun Pal and
members of the University of Waterloo Drum Circle, drums. Subsequent
performances have included a Peace Concert in San Francisco, a Buddhist Temple
in Mississauga, Ontario; a folk festival, a Sacred World Music Concert, and
upcoming concerts in London and Keele England, partly organized by Iraqbodycount,
and various concerts in October, 2003 at University of Waterloo, Waterloo, ON.
Carol Ann Weaver and Rebecca Campbell: TOUR TO EUROPE: Nov. 9-14, 2003
Sunday November 9
Monday November 10, 8.00 p.m, London:
Featuring Carol Ann Weaver and Rebecca Campbell & others
Wednesday November 12, Keele University, UK
"'Piece of a Rock--In Memoriam': The Subversive Act of Creating Voices
for the Voiceless and Names for the Nameless," with CA Weaver and RCampbell
Friday November 14
Saturday November 15
January 8 - 11, Carol Ann Weaver and Rebecca Campbell will be performing
AWAKENINGS at the 2004 Hawaii International Conference on Arts and Humanities.
3.
NEWS OF THE PROFESSION
3.1
In October 2003, feminist movement lost pioneer Carolyn Heilbrun, who committed
suicide. Heilbrun was one of the first feminist scholars in the academy in the
U.S., joining the English Department faculty of Columbia University in 1960.
Twenty years after receiving tenure, she left the position in 1992 "in a blaze
of protest at the entrenched patriarchal values of the men she had worked with
for 32 years, telling the New York Times in an interview, 'When I spoke up for
women's issues, I was made to feel unwelcome in my own department, kept off
crucial committees, ridiculed, ignored'" (Amy Hoffman, Women's Review of Books,
XXI 3, p. 4). Sadly for those of us left behind, Heilbrun, at the age of 77,
exercised her belief that choosing one's death after the age of 70 is as much of
a fundamental right as is abortion for younger women. She will be missed.
3.2
February 13, 2004
Women and Creativity 2004: Examining the Past/Composing the Future
West Virginia University College of Creative Arts, Center for
Women's Studies, and Council for Women
kristina.olson@mail.wvu.edu
3.3
April 14-18, 2004
MENC: The National Association for Music Education
59th National Biennial In-Service Conference
Minneapolis, Minnesota
www.menc.org
The Gender SRIG meeting still has not been scheduled-I will post the information
on our listserve as soon as it is available.
3.4
July 11, 2004
26th International Society for Music Education World Conference
International Society for Music Education
www.isme.org
3.5
September 01, 2004
Canada-U.S. Fulbright Program Grants For Research, Teaching or
Graduate Study in the United States
Canada-U.S. Fulbright Program
www.fulbright.ca
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4. CONFERENCE ABSTRACTS
4.1
Feminist Theory and Music 7
Crossing Cultures*Crossing Disciplines
17-20 July, 2003, Bowling Green, OH
4.1.2
Claire Detels
"Screeching Figure of Fun": Images of Brunnhilde from the Second Wave of
Feminism
The now-prevalent imagery of Brunnhilde as singing Fat Lady, seen in contexts
ranging from opera to politics, is a recent development, going back to a 1976
coining of the metaphor "the opera ain't over till the fat lady sings" by San
Antonio sportswriter Dan Cook. This paper will argue that the rise of Fat Lady
imagery is not, as Carolyn Abbate suggests, a demotion of Brunnhilde from
Wagnerian goddess to "screeching figure of fun" but a more ambivalent sign,
representing both the rise of female power during the second wave of feminism
and the fear of that power. The fact that we can trace such a symbol back to
late 19th-century opera affirms that, as many have argued from the standpoint of
musical style, the envoicing of women in opera of that period, on top of men and
no longer inscribed in the prettiness of bel canto, provided a strking model of
feminine power during the first wave of feminism. In short, the iconization of
imagery associated with the most resonant operatic heroine from the first wave
of feminism during the second wave is no coincidence.
4.1.3
Elizabeth Gould
Monologue(s) of Desire: Becoming-Woman as University Band Directors
Women currently account for less than 10% of all university band directors in
the U.S., a proportion that has increased only slightly in the past 20 years.
The goal of this research is to better understand the everyday lives of women
university band directors in order to contribute to their retention in the
profession, lessening pervasive occupational gender segregation and its
pernicious consequences. The research describes the lived experience of women
university band directors in terms of their identity, activities, and
relationships. While all women have individual reasons for continuing in or
leaving the profession, their experiences in general are similar because of the
unique status in society of women as a group(s). Data were collected through
mailed and on-line surveys and journals, and four on-site visits. Analysis of
data is grounded in the categories of identity, activities, and relationships,
and creates a reflexive monologue(s) grounded in the material conditions of
their everyday lives as university band directors. The presenter(s) will
speak/sing only the words/music expressed by the participants. This method of
representation reflects the notion of becoming(-woman) developed by Deleuze and
Guattari (1987) that describes a process(es) of multiple and constant
transformation(s) in which ontological desire may be expressed as lines of
flight with(in) a collective(s) of bodily and social subjectivity(ies).
4.1.4
Sandra Howe
Women Teaching Music in Sweden, 1850-1950
Although traditional accounts of the history of music in Sweden have neglected
women, recent scholarship by Meyers and ?rstr? describe women's involvement in
many aspects of music in the nineteenth and early twentieth centuries. This
paper looks at the roles of women teaching music between 1850 and 1950 and the
influence of economic and cultural conditions that enabled their participation
in music education.
Swedish women in the nineteenth century were involved in music in the private
sphere as they made music in their homes and performed in salons. Jenny Lind was
important because she made it acceptable for women to perform in public. Women
had opportunities to study at the Royal Academy of Music and in teacher-training
seminaries, but men held the professorships, dominated textbook publication, and
held positions as organists and church music directors. Elfrida Andree was the
first female organist in a major church.
By the late nineteenth century, a large percentage of Swedish women were in the
labor force, and performed in orchestras. Two outstanding leaders in music
education were Anna Berstrom-Simonsson, teacher of school song, and Alice Tener,
composer. Swedish women take pride in their opportunities in society today, but
their roles in music were limited before 1950.
4.1.5
Elizabeth Keathley
Castrati at the Movies: In which Faranelli is Remasculated, and Hedwig Cuts Down
"Cock Rock"
Two recenet films, Farinelli, il castrato and Hedwig and the Angry Inch feature
protagonists whose genitalia was surgically altered against their wishes. While
Farinelli figures its hero's castration as profoundly tragic, only redeemable
through surrogate fatherhood, Hedwig's loss becomes a springboard for her
creative activity and increased self-knowledge.
Through plot, dialogue, and music, each film construes a different relationship
between the castrato and patriarchy, a relationship that is echoed through the
other characters of the two films: the fictive Farinelli seeks incorporation
into the patriarchal order, using his phallic voice as a tool of both sexual
pleasure and aggression, rehearsing the lurid interest in the fiture of the
castrato, and reproducing the heterosexist scripts of mandatory procreation and
dichotomous sexual difference. Hedwig, however, both inhabits a typically
feminine role of patriarchal victimization and blurs conventional distinctions
in her assertive performances of gender.
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4.2
Society for Ethnomusicology Annual Meeting
Cultural Crossroads: Miami, 2003
2-5 October 2003, Miami, Florida
4.2.1
Susan Conkling (panel)
Preparing Doctoral Students for their Roles as Teachers in Higher Education
An extraordinary number of DMA and Ph.D. music graduates begin new appointments
at colleges and universities without ever having received any instruction in how
to teach. This fact belies a common assumption that good teachers are born, not
made. Furthermore, it reinforces the assumption that, in collegiate
institutions, good teaching is limited to transmission of content, relying
solely on intellectual or performance skills. Courses in music pedagogy do
exist, but theres are normally devoted to specific instrumental or vocal
techniques and the repertoire that employs those techniques. Accountability for
student understanding is seldom a consideration.
This panel brings together professors who have developed courses aimed
specifically at DMA and Ph.D. students, offering opportunities to think
critically about teaching in higher education and to respect teaching as an art
that can be developed and improved. The goals of the session are:
*Discuss the benefits to doctoral students of formal instruction in how to teach
*Demonstrate ways in which learning to teach at the collegiate level might be
accomplished
*Focus on preparing future faculty for the campuses of tomorrow, including
dealing with student diversity, using technology to enhance instruction,
assessment strategies, and employing active and collaborative means of
instruction
*While research and creative work are important facets in the careers of music
professors, teaching (and the concomitant responsibility for student
understanding) retains a central place in the professor's daily activities.
Doctoral programs must acknowledge the centrality of teaching in higher
education and fulfill their responsibilities to ensure that students are
prepared for the full range of work in higher education as scholars, performers,
and teachers.
4.2.2
Wendy De Bano
Performing Against Silence: Celebrating Women and Music in Iran
The Fourth Annual Jasmine Music Festival, a weeklong event sponsored by and for
women in contemporary Iran, highlights the dynamic processes whereby musicians
and audiences articulate multiple identities. This festival celebrates the
resilience and dedication of leading musicians -who have continued to be
musically active, despite many post-Revolutionary restrictions regarding female
performers. The festival's recent emergence also reflects significant social and
cultural changes in Iran since Khatami was elected. I will argue that this
festival provides a unique space for Iranian women to establish important
socio-cultural networks, to articulate individual and collective identities, and
to hare and contest their visions of the future.
By exploring the many modes of social inclusion and exclusion framing this
festival, it becomes clear that complex social and cultural issues were
negotiated at almost every stage of the festival's planning and implementation.
Seemingly insignificant choices about concert refreshments and more fundamental
decisions about musical style were all important articulations of notions of
music, self, and society.
Based on research conducted in Tehran during the summer of 2002, this work
contributes to studies on expressive culture, music and gender, Iranian musics,
and Muslim performers. Many publications documenting the music of Iran often
present it as a male domain and rarely focus exclusively on female musicians. By
examining this music festival and its multivalent symbols and meanings this
paper contributes to studies that examine the relationships between gender,
ethnicity and power as they are expressed in, around, and through musical
performance.
4.2.3
Estelle Jorgensen (panel)
Transforming Music Education: Creating Alternatives
While some teachers view the status quo in music pedagogy as an imperative, many
are open to change, dissatisfied with the ordinary, and eager to embrace new
ideas. The panel looks at what it means to transform music education and how we
might go about doing it. It includes and encourages audience participation.
1. An Overview of Transforming Music Education. What might music education
be like, what could its effects be on the people comprising it and the
communities in which it occurs? Transforming music education calls for
principles that can be interpreted and practiced in different ways. These are
suggested with implications arising from problems of gender, world views, and
music making.
2. Focus on Ways of Thinking. If we are truly interested in transforming
music education, it is necessary to break out of the ties that bind and restrict
our thinking both at theoretical and practical elvels. Suggestions are offered
along with the challenge to music educators to raise their expectation and look
beyond the ordinary.
3. Focus on Ways of Being. A broad view of music education can be directive
and liberative, didactic and dialogical. It calls for both inspiration and
imagination. "Being" refers to human beings, living things cannot be
standardized. Music education is explored holistically addressing these
concepts.
4. Focus on Ways of Acting. Acting involves teaching and learning, but also
leadership, music making, and music taking. Our mass-mediated,
information-driven, multicultural world demands that for music to be
transformative, it also has to translate into practical plans and policies
involving collective action, inclusiveness, leadership, and cooperation.
4.2.4
Roberta Lamb
"Sounding Apart Together": Ruth Crawford Seeger and Charles Seeger; American
Music Education and Ethnomusicology
Charles Seeger's music composition treatise (1923, 1930, 1994) outlines his
principles of "dissonant counterpoint," characterized as "sounding apart
together." I explore the "sounding apart together" of Ruth Crawford Seeger and
Charles Seeger in music education, which appears to follow a complementary
pattern similar to that found in their music theory and composition (Greer;
1999, Nicholls, 1990; Rao, 1997; Stauss, 1995; Tick, 1990) and their theories of
singing style/transcription (Tick, 1999). Ruth apparently influenced Charles in
music education. The cooperation among progressive educators and musicologists
formed another "sounding apart together" during the 1940s-1950s. While Ruth
taught music and made folk song collections, Charles, other musicologists, and
folklorists advocated for the inclusion of American folk music and non-European
musics in American education, 1940-1953 (the years when Charles Seeger headed
the Music Division of the Pan American Union and the years during which music
education was central to that division). The Seegers' pursuit of a living folk
music tradition was a subtle blending of modernist values in music and
education. Locating their interests on the edges of musicology, music theory,
and music education, I identify a social "dissonant counterpoint" that becomes
logical and meaningful in the context of "sounding apart together." This
subtlety may have been lost in scholarship accentuating the differences between
the ultra modernist music and folk music traditions. I trace the Seegers' ideas
and attempt to demonstrate the value of the subtle "dissonant counterpoint" for
ethnomusicology and music education.
4.2.5
Marie McCarthy
Lilt a Tune, Dance a Reel: Irish Traditional Music in the Classroom
This presentation falls under the "Music Education" category in the CMS Call for
Program Participation. The session addresses how Irish traditional music and
dance can be presented in the K-12 classroom. Our focus in this
demonstration/workshop will be interdisciplinary: through our presentation of
particular music and dance forms, we also illustrate other aspects of Irish
culture from both an historical and a contemporary perspective. The session will
include lecture, listening, and hands-on activities.
The workshop will begin with an overview of the nature and scope of Irish
traditional music, including a brief background of political and social issues
as they relate to music and contexts for music making over time. The major
genres will then be introduced: dance tunes, step dance, set dance, and songs in
the Irish and English languages. This introduction will be followed by an
overview of musical instruments in the tradition. Audio and audio-visual
examples of the instruments will illustrate how they are played, how they sound,
and instructional strategies for presenting them to students. This material will
include listening charts.
After the instrument survey, examples will be presented of the dance tunes
themselves*jigs, reels, and hornpipes. We will focus on their structure and
distinctive rhythms by listening, clapping, and teaching a dance such as Fallai
Luimni (The Walls of Limerick). The dance will be accompanied by the presenters.
The last section of the workshop will introduce Irish singing traditions.
Ornamentation and performance practice will be discussed as participants listen
to two versions of the same song and then learn to sing the song themselves.
4.2.6
Kimberly McCord
Using MIDI Instruments for Reaching Children With Special Needs
Children with special needs are often a challenge for music educators to
include in their classes and ensembles. Music educators are often not even sure
if disabilities impact music learning and understanding. Under current federal
law (Individuals with Disabilities Act of 1990) music educators are expected to
include children with disabilities in their music classes. Observing children
create music using music technology is a powerful way to understand how their
disabilities impact them musically. A variety of children with disabilities will
be discussed with supporting video clips and MIDI files. MIDI instruments such
as the SoundBeam and DrumKat are used along with keyboard synthesizers and
software to help reach children musically.
4.2.7
Carol Richardson
Musical Journeys in Ghana, West Africa
This paper will explore the issues involved in bringing undergraduates to
authentic musical experiences in musical cultures different from their home
musical culture. The University of Michigan's Global Intercultural Experience
for Undergraduates program (GIEU) supports faculty sponsors to take undergrads
on 3-4 week summer study trips. Our trips to Ghana, West Africa have allowed us
to study various forms of traditional music with local teacher/performers and
ensembles, and have offered rich opportunities for expanding participants;
musical frames of reference. The more challenging aspects of these interactions
will be explored here, including learning in the aural tradition, traditional
teacher/learner roles, and the intricacies of traditional teaching methods.
4.2.8
Susan Wheatley
The Legacy of Gunild Keetman
Gunild Keetman (1904-1990) composed over 50 dance pieces in the early twentieth
century. Her career began in 1924 when she read about Carl Orff, Dorothea G?ther,
and the much-advertised G?therschule for music and dance located in Munich,
Germany. Within two years she and 18-year-old dancer Maja Lex enrolled in the
school. Together, they would become composer and choreographer, forming the
Tanzgruppe G?ther, a unique dance company that would win 1st place in the
3rd-German-Dance-Congress with their award-winning Barbarischen Suite.
From 1928-43, Keetman composed dozens of dance suites, created for
dancers who accompanied themselves in a percussion ensemble make up of instruments fashioned in the likeness of African and Indonesian xylophones and including recorders. Several performances were staged throughout Europe until 1944 when the school was closed as a result of a bombing raid during WWII. Keetman's persona as a composer is presently overshadowed by her later work as music educator. After the war, she and Carl Orff were responsible for developing the Orff-Schulwerk, a music education method for children.
However, when one finally is acquainted with Gunild Keetman and her dance
suites, the legacy of her talents as a composer comes into sharp focus. Her
compositions contribute greatly to the repertoire available for percussion
ensembles as well as material suitable for choreography as period pieces from
the modern dance era of the early 1900s. In fact, Keetman's dance compositions
are so unique that they stand as the only examples of modern dance repertoire
set exclusively for percussion ensemble.
4.2.9
Betty Anne Younker
Content versus Pedagogy: Realizing, Applying, and Transferring Content Across
Silos in Present and Future Contexts
Within the core curriculum, all music students acquire historical and
theoretical, and at some universities, pedagogical, and philosophical knowledge.
This knowledge is disseminated or shared within classroom settings and taught by
individuals who construct syllabi at the individual level. Thus possibilities of
dialogue between students and professors across courses are often minimal at
best.
When discussions do occur among faculty, the focus tends to be on content rather
than aspects of pedagogy including the realization, application, and transfer of
content across disciplines and in new contexts. Is the latter important and if
so, why? Additionally how might collaborative efforts in formal and informal
settings enhance realization application, and transfer?
John-Steiner (2000) refers to intellectual and artistic collaboration, as
"interdependence of thinkers in the co-construction of knowledge" (p. 3). Her
premise is that learning and thinking is a social process, hence much influenced
by social constructivism, (e.g. Vygotsky, 1978). While studies have focused on
the role of collaboration in music teaching and learning (e.g. Hamilton, Murphy,
and Thornton, 2002), the number is small.
The purpose of this paper is two-fold: (1) to examine current learning theories
as found in the psychology literature with a focus on application and transfer,
and (2) to offer alternative approaches based on collaborative models for the
realization, application, and transfer of content as found in core curriculum.
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5. CONFERENCE REPORTS
5.1 Of Madwomen, Madonnas, and Memories:
Feminist Theory and Music 7: Crossing Cultures-Crossing Disciplines
Carol Matthews
On July 17, 2003 the biennial conference on Feminist Theory and Music began at
Bowling Green State University in Bowling Green, Ohio. Held at the College of
Musical Arts, it was conceived with an emphasis on ethnomusicology, but embraced
many other areas of music including composition, musicology, and music
education. More than 60 registrants and over 70 presenters and performers
participated. The conference was well organized, the food was plentiful and
tasty, the location was convenient, and we were forewarned about the excessively
cold air conditioning. Even the weather cooperated by being exceptionally
pleasant and enjoyable. As is true for most conferences, there were conflicts
about which sessions to attend as every session seemed to hold great attraction
for the majority of attendees. As a composer and theorist I was drawn toward
those sessions that featured presentations on contemporary composers,
avant-garde performers, and innovative analyses, but there were many other
powerful and moving presentations outside of these areas.
The conference began with a delightful and ironic keynote address, My New
Career, by Ellen Koskoff, which seemed to set the tone for the whole conference:
affectionate, smart, witty, thought provoking. This led to the screening of,
Radical Harmonies, by Boden Sandstrom, which stunned and moved all those
attending that first evening. I am not certain how the younger members of the
audience received this film, a documentary on the women's music of the 1970s and
1980s, but for those women "of a certain age" this work was powerful, joyful, a
revisiting of our youth, hopes, dreams, and empowerment, a reminder of the path
we took so long ago to arrive at where we are today, and of those musicians,
technicians, composers, and producers, who took us there. They were truly the
madwomen of that time, taking risks, braving the climate, the hostilities, the
closed doors, to make their music with joy and great daring. They were the
Madonnas of their time, as well, the pop icons for the women of this culture,
the divas we followed and were enthralled by. They were part of our cultural
heritage, our history, our collective memory. Memories, history, the known, the
loved, seemed to be a large part of this conference, and while it is impossible
to touch on all of the presentations that suggested remembrances, this film
seemed exactly right as a beginning for the work presented in the days that
followed.
Of madwomen there were many, if one can argue that doing the new, the
innovative, the edgy is mad. The first concert featured the electroacoustic
music of Elizabeth Hinkle-Turner, Elainie Lillios, Chin-Chin Chen, and Alicyn
Warren. Each in its own way was evocative and provocative. But the second half
of the concert was dominated by Kristin Norderval and Monique Buzzarte,
extraordinary musicians who performed their own works, as well as Red Shifts by
Pauline Oliveros, for voice, trombone and live processing. These two artists
have been on the cutting edge of concert art music for some years but continue
to amaze and hold their audience with the breadth of their vision and the
incredible strength of their musicianship. In the second concert Tomie Hahn was
stunning in her performance of Shakuhachi improvisation, her own composition. A
difficult instrument to play at best, the shakuhachi as she played it created
nuances and shifts of texture that were breathtaking. Also featured on the
program were Katherine Hoover's Kokopelli, Jennifer Higdon's Rapid Fire,
performed by Adeline Tomasone on flute, Marilyn Shrude's Memories of a place and
Joan Tower's Wings, both performed by John Sampen on alto saxophone. All were
strong performances. Other madwomen presentations were Stephanie VanderWel's "A
Feminist Spirituality: The Temporal Play and Poetic Language of Meredith Monk's
Visions of a Madwoman." Perhaps most profoundly moving was Elizabeth Tolbert's
presentation on the Finnish-Karelian ritual lamenters, the power and beauty of
their tradition, and her own struggle to find a "more nuanced and theoretically
sophisticated way to talk about Karelian laments and lamenters." A difficult
and exhausting study for Tolbert, her presentation drew the audience into a
small part of the experience of witnessing and sharing pain through the music of
the lament.
Many Madonnas were present, as well, if one includes all the popular artists and
pop icons that were represented in the conference. There were presentations on
Xena: Warrior Princess and Buffy the Vampire Slayer (Renee Coulombe), Madonna
(Keith Clifton), Melissa Ferrick (Ann Savage and Trudi Peterson), the B-52s
(Fred Maus), Lawrence Welk (J. Bradley Rogers), George Michael and Limp Bizkit
(Wynn Yamami), Kuttin Kandi (Ellie Hisama), Aretha Franklin (Richard Rischar),
Bjork (Nancy Newman), the Rocky Horror Picture Show (Steven Reale) Mary Lou
Williams (Monica Hairston) and that eternal goddess of Hollywood style, Shirley
Temple (Rose Theresa.) The broad scope of these presentations and the
informative views of the presenters seems to indicate a growing interest in
popular culture, its effect on western music, and its role as reflection and
recreation of itself, as well as its influence on the culture around us.
Finally, I return to memories. There were many presentations like Radical
Harmonies, that dealt with the historical, our cultural memories, and thoughts
of those not present. Lydia Hamessley brought us Peggy Seeger's work, her life,
and her influence in Anglo-American folk music. I was pleased to participate in
Elizabeth Gould's performance piece on U.S. woman college band directors, their
thoughts about their work, their recollections of struggle and success, their
love of teaching and conducting, of the students and the music. An entire
session was devoted to the music and film of the Second World War. There was a
delightful presentation on the late Glen Gould in which Daniel Stevens
interviewed Gould using clips of Gould's own dialogue as responses to his
questions. And finally a special session was held in memory of Philip Brett,
the musicologist, teacher, musician, and gentle-man, who so supported these
conferences, and whom we lost this past year to cancer. He was a skilled and
caring teacher, mentor, advisor, colleague, and friend. For most of us it was a
touching and deeply moving session, but one for which we were grateful to be
able to honor a man who had so honored us.
There were many sessions at the conference for which I have neither the space
nor ability to adequately cover, but that were certainly worthy of note. In
particular the presentations on women, music, and Islam, the critiques on
methodology, and the presentations on queer studies were all important and
engaging. Like the conferences before it, FTM7 had much to share, to teach, to
inform, to move, and to inspire its participants.
5.2
Society for Ethnomusicology Annual Meeting-Short Report
Roberta Lamb
The SEM Education is a lively group. In addition to the specific sessions
sponsored by the Education Section, there were many others that focused on
learning in some way. A most interesting series were the round tables put
together between members of the SEM and SMT to discuss teaching music theory and
what ethnomusicologists and music theorists have to say to each other about
this. Since this meeting was joint with CMS and ATMI one was able to attend
education related meeting of these other two conferences, as well. This is much
more interesting than MENC or CMEA or CUMS. The only problem was the expense of
the hotel and Miami-$10 U.S. for a muffin and coffee is outrageous!!.
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6.1
Playing the Field: the Politics and History of Gender & Sexuality
April 23-24, 2004
Columbia University
New York, NY 10027
Gender and sexuality emerged as categories of analysis through political
activism, and in turn, have revitalized numerous academic fields through the
influx of innovative ideas, theories, and methodologies. The conference seeks
to bring together scholars, writers, and activists who are engaged in the
ongoing discussion about the place of gender and sexuality in academic and
public discourse.
Proposals may address (but are not limited to) the following topics:
*intersections among gender, race, and sexuality both in and out of the academy
*how gender and sexuality studies are used by non-academics
*connections and disconnects between gender and queer activism and gender and
queer studies
*the place of gender and sexuality studies outside the academy
*interdisciplinary analysis of gender and sexuality
*history of women's history and sexuality studies
*the future of gender and sexuality studies
*the history and politics of gender and sexuality in an international context.
*the use of gender theory both in and out of the academy
*the politics of writing about gender and sexuality
*strategizing the role of the next generation of gender and sexuality scholars,
writers, and activists
With Special Presentations By:
Indrani Chatterjee (Rutgers University/South Asia)
Jacqueline Dowd Hall (University of North Carolina at Chapel Hill/U.S. South)
Lisa Duggan (New York University/American Studies and Theory)
Dorothy Ko (Barnard College/China)
Please send a 250-word proposal with CV to
playingthefield2004@hotmail.com by January 15, 2004. Proposals sent before the
deadline are greatly encouraged. Graduate students and faculty are both
encouraged to apply.
Accepted panelists will be notified by February 16, 2004.
Jim Downs
jimdwns@aol.com
6.2 3rd Annual Hawaii International Conference on Social Sciences
Honolulu Hawaii, USA
16-19 June 2004
The 3rd Annual Hawaii International Conference on Social Sciences will provide
many opportunities for academicians and professionals from the social sciences
fields to interact with members inside and outside their own particular
disciplines. Cross-disciplinary submissions with other fields are welcome.
Topic Areas (all areas of social sciences are invited):
*Anthropology
*Area Studies (African, American, Asian, European, Hispanic, Islamic, Jewish,
Middle Eastern, Russian, Women's and all other cultural and ethnic studies)
*Communication
*Economics
*Education
*Ethnic Studies/International Studies
*Geography
*History
*International Relations
*Journalism
*Political Science
*Psychology
*Public Administration
*Sociology
*Urban and Regional Planning
*Women's studies
*Other Areas of Social Science
*Cross-disciplinary areas of the above related to each other or other areas.
The Hawaii International Conference on Social Sciences encourages the following
types of papers/abstracts/submissions for any of the listed areas:
Research Papers - Completed papers.
Abstracts - Abstracts of completed or proposed research.
Student Papers - Research by students.
Work-in-Progress Reports or Proposals for future projects.
Reports on issues related to teaching.
Submission deadline: January 27, 2004.
For more information about submissions see:
http://www.hicsocial.org/cfp_ss.htm
Hawaii International Conference on Social Sciences
P.O. Box 75023
Honolulu, HI 96836 USA
Telephone: 1-808- 946-9932
Fax: 1-808- 947-2420
E-mail: social@hicsocial.org
Website:
www.hicsocial.org
6.3 Education, Participation and Globalisation
Prague, Czech Republic
20-22 May 2004
Co-organisers
ISA Research Committee on Sociology of Education, ISA Research Committee on
Participation, Organizational Democracy and Self-Management, Asociacion
Iberoamericana de Sociologia de las Organizaciones, IPSA Research Committee on
Political Socialization and Education.
The theme of the conference is Education, Participation and Globalisation and
the focus will be on questions of both scientific and practical relevance. The
proposed topics are:
- Participation and education
- Restructuring of education and globalization
- Nuevas perspectivas en participacion y comunicacion en las organizaciones
- Participation, education and movements in organizational change
- Participative research as an educating tool in a globalizing world
Submissions must be in the electronic form.
Abstracts should not exceed 300 words, they should also contain a title, three
keywords and selected references, full names of author(s) and affiliations.
Submissions should be sent by 23
January 2004 to
Richard Ruzicka
Chair of the Program Committee
Charles University in Prague
Faculty of Arts and Philosophy
Department of Sociology
Celetna 20
116 42 Prague 1
Czech Republic
Richard.Ruzicka@ff.cuni.cz
For registration fees, forms and up-to-date information:
see
http://www.action-m.com/epgprague2004
6.4 National Symposium on Music Instruction Technology
*NSMIT June 17-19, 2004*
Valley City State University
Valley City, North Dakota
CALL FOR PARTICIPATTION
**Submissions Due March 1, 2004**
organized by NSMIT Conference Committee:
Sara Hagen, Valley City State University
Kimberly Walls, Auburn University
Nancy Barry, University of Oklahoma
Jack Taylor, Florida State University (retired)
View previous NSMIT conferences online:
http://php.auburn.edu/outreach/dl/ctmu/NSMIT/
Invitation:
The Sixth Annual National Symposium on Music Instruction Technology will provide
opportunities for music educators and music education researchers to share
knowledge and experiences concerning technology enhanced music instruction. Its
purposes are to accelerate the exchange of ideas among practitioners and
researchers; to encourage appropriate uses of music technology in PreK-12
learning environments; and to disseminate findings of investigation into
learning with music technology.
To facilitate the exchange, the following types of presentation proposals are
solicited:
*Presentations, demonstrations, and hands-on workshops of PreK-12 music teaching
utilizing technology;
*Presentations and/or demonstrations of research findings concerning technology
in music instruction;
*Presentations combining 1 and 2 (above) pairing practitioners with
researchers; and
*Performances of technology ensembles, student electronic compositions, or
student-produced multimedia.
Proposals are welcomed from both PreK-12 teachers and college faculty
experienced in music technology. Lengths of presentations will range from
30-minute lectures to 45-minute performances to 90-minute hands-on workshops.
Presentation abstracts will be published in the Journal of Technology in Music
Learning. Researchers may choose to submit complete articles for a peer
reviewed section. One to two page presentation proposals should be sent to the
conference chair, postmarked no later than March 1, 2004. Proposals for
performances should include a cassette tape or compact disc. Proposals must
include a list of equipment to be provided by the presenter, a list of equipment
the conference would supply, and an indication of th etype and desired length of
presentation. Presenters should bring their own laptop computers where possible.
Email submissions are encouraged. Send proposals to
sara.hagen@vcsu.edu.
Contact: Sara Hagen
phone (701) 845-7270
fax (701) 845-7245
Participants who are presenters will not need to pay a registration fee, but
must submit a registration form for attendance. Optional graduate level credit
is pending for attendance. Preconference workshops will be held Wednesday, June
16. Contact Sara Hagen for more information or check the website for further
details.
Dr. Sara L. Hagen
Valley City State University
Valley City, ND 58072
sara.hagen@vcsu.edu
1-800-532-8641 ext. 3-7270
Call for papers
6.5 Interim conference of RC05
Ethnic, Race and Minority Relations and of RC32 Women
in Society
London, UK
25-27 August 2004
Theme: Racisms, Sexisms and Contemporary Politics of Belonging/s
The interim conference of ISA RC05 and of RC32 aims to examine some of the
racialized and gendered effects of some of central features of contemporary
politics of belonging. Undoubtedly we are in a situation of a global crisis
which encompasses a variety of social, political, economic and moral dimensions,
often enmeshed together in ideological constructions which naturalize,
essentialize and fixate collectivity boundaries, 'civilizations' and power
hierarchies. These fixities are used both in order to defend and promote
privileged positions of power as well as personal and communal defence
mechanisms of the many who feel threatened and deprived by the same processes.
These dynamics dominate both many local political scenarios as well as global
international relations constructed in terms of 'clash of civilisations', 'axes
of evil' and the 'global war on terrorism'. At the same time we also see
evidence of growing resistance movement/s under the slogans of
anti-globalisation and anti-war.
Human rights and human security discourses are affected and sometimes
constructed by these discourses, with special racialized exclusionary effects
which operate on a variety of levels, from pogroms and wars to immigration
policies and international law. At the same time, constructions of gender,
sexuality and family relations play central roles in justifying these policies
and have high symbolic value that have direct effect on the lives of women and
sexual minorities in very many places.
The interim conference will examine some of the issues, causes and effects of
these processes which we believe are at the heart of contemporary political and
social lives. We call for RC05 and RC32 members (and interested contributors who
are not [yet] our members) to offer papers B and panels - in the broad arena
described above.
Please let us know what you are interested in presenting as soon as possible so
that we can get on with the conference planning.
Nira Yuval-Davis RC05 President
n.yuval-davis@uel.ac.uk
Kalpana Kannabiran RC32 President
kkannabiran@sancharnet.in
6.6
The next MayDay group colloquium will take place June 10-12, 2004, in Amherst,
Massachusetts. The theme is: "Music for Life: Re-visioning Music Education as a
Part of General/Comprehensive Schooling."
MDG members interested in contributing to this theme are invited to present
discussion-provoking papers that envision and describe one (or more) possible
future scenario(s) for music education as part of general education, also
considering how possibly unforeseen historical forces might collide with each
scenario if it came to be realized. Of particular interest are scenarios that
transcend or bring together the usual, historical sub-speciality areas (i.e.,
ensembles, general music courses) and scenarios that include music education in
contexts beyond K-12 school programs (e.g., non-compulsory classroom music in
community centers). Members are asked, as well, to contact and encourage
participation of any non-MDG members who might be interested in a particular
need for envisioning change (e.g., in research, empowering music teachers).
Further details may be found on the MDG website at:
http://www.nyu.edu/education/music/mayday/maydaygroup/
Send a brief summary of your proposals by January 31, 2004 to Tom Regelski at <tom.regelski@helsinki.fi>.
Once we know the number of presenters, the program, including length of specific
presentations, can be determined and announced.
Call for essays
6.7 Justice for Asian and Pacific Islander Americans
Peace Review: A Journal of Social Justice
Peace Review is a quarterly, multidisciplinary, transnational journal of
research and analysis, focusing on the current issues and controversies that
underlie the promotion of a more peaceful world. We define peace research to
include human rights, development, ecology, culture, race, gender and related
issues. Our task is to present the results of this research and thinking in
short (2500-3500 words), accessible and substantial essays.
Stereotyped as apolitical, we want to highlight the struggles and triumphs of
Asian and Pacific Islander Americans in relation to quests for justice. For this
issue of Peace Review, we invite both historical and contemporary works that
focus on past and on-going projects to attain justice for all those of Asian and
Pacific Islander ancestry. Editors of this issue are : Rebecca King-O'Riain,
University of San Francisco and Davianna McGregor, University of Hawaii, Manoa
Author deadline: January 12, 2004
For writer's guidelines or to send essay submissions by email attachment,
contact Robert Elias, Editor
eliasr@usfca.edu or Anne Hieber, Managing Editor
hieber@usfca.edu
Or send correspondence to
Peace Review
University of San Francisco
2130 Fulton Street, San Francisco, CA 94117, USA
Phone: 1-415-422-2910 Fax: 1-415-422-5671
Call for papers
6.8 Mapping Identities: Urban Landscapes and the Discourses of Space
This one-day colloquium will explore political and cultural shifts in approaches
to questions of subject formation and urban representations. Panels may explore
inter-relationships of race, ethnicity, nationalism and nationhood, sexuality,
and class within the context of space and place in the urban sector(s) in
literature, film, and cultural studies. Interdisciplinary approaches are
welcome. The organizers of this one-day conference in the Department of Modern
Languages and Literatures at The Catholic University of America in Washington,
D.C. invite proposals for papers on:
Borderland(s) and Margins
Ghettoization and Gentrification
Spaces of Performance
Deterritorialization and Reterritorialization
Displacement, Diaspora and Migrant Communities
Urban Representations in Film
Space and Race
New Social Landscapes
Gender Identity and Place
Embodied Subjectivities
Securing the Homeland
Sacred Space
Utopias
Proposals for 20-minute presentations addressing new research directions,
methodologies, pedagogical perspectives, and related topics are sought. Please
send a one-page abstract and title page to Gizella Meneses (meneses@cua.edu) by
January 15, 2004.
For more information visit our website at:
http://faculty.cua.edu/shoemaker/colloquium/colloq.html
Faculty, graduate students and independent scholars are welcome.
The Annual Colloquium at the Catholic University of America Department of Modern
Languages and Literatures
April 3, 2004
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7.
OPPORTUNITIES/ANNOUNCEMENTS
Faculty Position Available
Director of the Pride of Dayton Marching Band
Assistant Professor tenure-track or Lecturer, depending upon qualifications
Ten month contract
EFFECTIVE DATE: July 15, 2004 or to be determined
QUALIFICATIONS: Master's degree required. Successful experience directing
marching band at the college and/or high school level.
CANDIDATE: Excellent skills as a musician. Evidence of successful recruiting and
retention, Demonstrated ability as an outstanding drill designer. Evidence of
success in an additional area(s) of teaching. Strong communication,
interpersonal and public relations skills. Ability to enthusiastically engage
both music majors and non-music majors in high-quality musical performances.
RESPONSIBILITIES: Direct and administer the marching band. Design and teach
drill. Cultivate and maintain an excellent relationship with the Athletic
Department staff. Supervise marching band support staff. Effectively teach in
areas of additional duties. Serve on departmental committees as needed.
ADDITIONAL DUTIES: Will include one or more of the following:
conductor of the University Concert Band (second concert band) director of the University Jazz Band (second jazz band) applied performance instruction in area of expertise teach courses in one or more of the following Marching band pedagogy Music technology General education courses
in music Other courses commensurate
with departmental needs and candidate's strengths
SALARY: Commensurate with qualifications and experience
INSTITUTION: The University of Dayton, a Catholic co-educational institution,
offers a wide variety of undergraduate programs, as well as numerous graduate
programs. The University enrollment of over 10,000 students includes
approximately 6,500 full-time undergraduates. The Dayton metropolitan area has
a population of over 830,000 and offers many cultural opportunities, including
the Dayton Philharmonic Orchestra, Dayton Ballet, Dayton Opera, and the Bach
Society of Dayton. UD's Department of Music has approximately 100 music majors
and offers the Bachelor of Music degrees in Music Education, Music Therapy,
Composition, and Performance. Additionally it offers a Bachelor of Arts in
Music, a Church Music Certificate, and the summers-only music education masters
degree program.
To apply: Letter of application, vita and three current letters of
recommendation can be emailed directly. Supporting materials will be requested
on a later date.
Email all documents to:
marchingbandsearch@notes.udayton.edu
Send all files as attachments.
For additional information, write to:
Chair, Marching Band Search
University of Dayton, Department of Music
300 College Park
Dayton, OH 45469-0290
Phone (937) 229-3994 / FAX (937) 229-3916
willie.morris@notes.udayton.edu
Deadline: Review of applications will begin December 15, 2003, and will continue
until position is filled.
The University of Dayton is any Equal Opportunity/Affirmative Action employer.
Women, minorities, individuals with disabilities, and veterans are encouraged to
apply. The University of Dayton is firmly committed to the principle of
diversity.
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8. Addenda
SOUND IN THE LAND
- a Festival/Conference of Mennonites & Music
May 28-30, 2004
Conrad Grebel University College/University of Waterloo
Call for Submissions
Renewed Deadline: January 25, 2004
SOUND IN THE LAND will be both a festival with multiple
concerts,
performances, mini-concerts, workshops, possible jam sessions/reading
sessions, and an academic conference addressing issues of
Mennonite-rooted
peoples and their music making in terms of ethnicity, cultural studies,
or
musical/theoretical/ historical analysis. Collaborative projects
pairing
Mennonite composers and creative writers are also invited.
Composers/musicians are strongly encouraged to bring along their own
performers, especially for jazz/folk/rock submissions, for which
limited
funds will be provided. Professional musicians & singers will also be
hired, determined by scoring needs, budget, & festival performers'
participation. DaCapo, an excellent professional choir, will perform
new
Mennonite choral works.
Please submit an email proposal of no more than 250 words in
which
you propose a musical composition, performance, mini-concert,
workshop,
collaboration, piece of creative writing, or academic paper. (NO
ATTACHMENTS PLEASE).
Suggested Categories for Submissions to SOUND IN THE LAND:
1. Musical compositions by composers of Mennonite background
and/or current affiliation (please send scores & tapes/CDs of the music via surface mail)
2. Musical performance - either mini-concert or workshop proposals of Mennonite-composed or arranged music. Workshops may also includ jam sessions or reading sessions with performers of similar playing styles.
3. Instrumental or vocal performer, willing to perform new works,
&/or perform in 'mostly-Menno' bands with improvised
jazz/folk/rock/other (send sample tape/CD of your performing via surface
mail)
4. Collaborative works of Mennonite composers & creative writers
5. Creative writing about Mennonites and music - poetry, short
story, essay
6. Academic papers in areas such as:
a.issues of ethnicity within so-called "Mennonite music"
b.analysis of Mennonite music and/or performance practices
c. historical focus on Mennonite music from any time period
d. international Mennonite music-making - beyond North
America
e. connections between texts and music - Mennonite voices
f. Mennonites/music/pacifism - interfaces
g. where do Mennonite musicians go? - finding places and
voices
h. Mennonite music - postmodern, feminist, gender, cultural
studies theories
i. Gender and sexuality issues within Mennonite music
j. Mennonite worship music - past &/or current practices
k. Mennonites and music for children
Send all email submission to: Carol Ann Weaver
<caweaver@uwaterloo.ca>
Send all surface mail submissions (scores, tapes, CDs) to:
Carol Ann Weaver, SOUND IN LAND Chair
Conrad Grebel University College
University of Waterloo
Waterloo, ON N2L 3G6
CANADA
Sound in the Land website, including all registration information:
http://www.grebel.uwaterloo.ca/soundinland
Phone: 519-885-0220 x245 OR x226
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